Grand Appetites and “Poor Things” (2024)

One of the funniest things about Mary Shelley’s “Frankenstein” is how unfunny it is. Who can stifle a snicker at the monster’s first chat with his creator? “Oh, Frankenstein, be not equitable to every other and trample upon me alone, to whom thy justice, and even thy clemency and affection, is most due,” the brute exclaims. Say what? He’s meant to be made from the spare parts of dead guys, but he talks like Mr. Darcy. In a way, Shelley’s novel has to be humorless. (Don’t forget that she was still a teen-ager when she wrote it.) One prick of a joke and the grandeur of her tragic tale—the Alpine sublimity of it all—would go pop.

No such caution attends the new movie from Yorgos Lanthimos, “Poor Things,” which is best approached as a rumbustious riff on Frankensteinian themes—or, in the pensive words of one character, “this diabolical f*ckfest of a puzzle.” The creature at its core is Bella Baxter (Emma Stone), a young woman who—for reasons that I shan’t reveal—comes under the care of Dr. Godwin Baxter (Willem Dafoe). “Her mental age and her body are not quite synchronized,” he says. Initially, Bella expresses herself in guttural blurts and wild linguistic lunges: “Bud,” she declares, having whacked a man on the nose and drawn blood. Lanthimos charts the gradual improvement in her synchronicity, as her understanding blossoms from the childlike into the mature. If that makes the film sound like no fun at all, don’t worry. Only very rarely is it not fun.

“Poor Things,” written by Tony McNamara, is based on a 1992 book of the same title by the Scottish novelist Alasdair Gray, who died in 2019, and who didn’t so much spin yarns as weave them into complex—and magnificently unreliable—tapestries. He was a Glaswegian and a specifier, and on the page it is briskly stated that Baxter, a surgeon residing at 18 Park Circus, Glasgow, first encounters Bella in February, 1881. Onscreen, matters are less precise. The city is unnamed, and, as for the period, my guess would be late-Victorian steampunk, tricked out with modernist gewgaws. When Bella goes to Portugal, we see trolleys arcing through the sky on wires, like neighborhood airships. Time, in short, is a jumble.

But then almost everyone here, and everything, is constructed from bits and pieces. Consider Godwin Baxter, whose face is a roughly cut jigsaw of flesh, and whose Scottish accent wavers like a candle. His home has an operating room and an unusual menagerie, including a bulldog with the back end of a goose. The dog’s rump is attached to the front of the bird, and the result trots happily along. Baxter’s carriage is a horse’s head melded onto a juddering steam engine. These living collages are his proud handiwork, and Bella is his masterpiece. He’s like Victor Frankenstein minus the tortured conscience—a hyper-rational product of Enlightenment truth-hunting, splendidly played by Dafoe with a fierce benevolence, and without a shred of silliness. After lecturing students in anatomy, he invites the most promising of them, Max McCandles (Ramy Youssef), to be his assistant, and to document Bella’s progress.

Sadly, we miss out on the fabulous pun cluster with which, in Gray’s book, Bella greets Baxter and Max together: “Hell low God win, hell low new man.” It’s like the plot of “Paradise Lost,” boiled down to eight monosyllables. (The philosopher William Godwin was Mary Shelley’s father, and, in the movie, Bella often addresses Baxter simply as “God.” You getting all this?) In most respects, however, Lanthimos is loyal to Gray’s vision of Bella as much more than a scientific curiosity—as someone through whose eyes and on whose inquisitive tongue the world is forever being tested and tasted, as if it were freshly made. Bella doesn’t have bad manners; rather, when she bumps into the laws of social conduct, she forces us to reassess how rum they can be and to wonder why we bother with them at all. On board an ocean liner, Bella approaches a passenger and cries, “Hello, interesting older lady!,” patting the woman’s frizzy hair to gauge its texture.

The narrative thrust of the film is itself a joke, being a parody of Romantic melodrama, and relying on what Bella calls “a confluence of circ*mstances I regard as almost fate-like.” Although Max (a gentle man, if not quite a gentleman) is attracted to Bella, and proposes marriage, he is trumped by an incoming cad named Duncan Wedderburn, played by Mark Ruffalo with a mustache, a calculating smirk, and a barrel-load of glee. Scooping up Bella, Duncan bears her off to foreign climes and schools her in mischief, only to be outsmarted by her fast-blooming intelligence. As she informs him, “my heart has become dim towards your swearing, weepy person.” Would that all relationships could be broken off with such forensic frankness. The action shifts to Lisbon, Alexandria, Paris, and finally back to British shores. There, in proper nineteenth-century fashion, a devilish twist awaits.

One of the funniest things about “Poor Things” is the headline that appeared in Variety after the film’s première at the Venice Film Festival, on September 1st: “Emma Stone’s Graphic ‘Poor Things’ Sex Scenes Make Venice Erupt in 8-Minute Standing Ovation.” Laying aside the giveaway verb—no eruptive dysfunction here—one can but marvel at the blush of puritan shockability in such a response. It’s a charming idea that the audience was stirred not by any dramatic skills on the part of the leading lady but exclusively by her valor as she dared to feign the gymnastic arts of love.

There is indeed a fair dollop of carnality in Lanthimos’s movie, but it’s hardly a torrent. “Furious jumping,” Bella calls it, in a fine example of her poetic plain speaking, and, having sampled it, she wants more. Sprawled in postcoital languor next to Duncan, she asks, “Why do people not do this all the time?,” an excellent question to which I, like Duncan, have no satisfactory reply. What matters most is that the sex, pace Variety, is not some isolated bout of friskiness; it takes its place in a larger comedy of appetites, as Bella hungers to steep herself in experience. If she dislikes a mouthful of food, she spits it out. When she dances, she jerks like a doll gone mad.

Lanthimos, one might say, has been here before. In his breakout work, “Dogtooth” (2009), two sisters gesticulated and shuffled in front of their parents as if obeying some absurdist ritual. And did Stone not display a Bella-like deadpan candor in “The Favourite” (2018), Lanthimos’s previous feature? Yes, but here she is more forthright still, pacing the metamorphosis of her character with warmth and wit. “The Favourite” felt arch and knowing, whereas “Poor Things” is about the act of knowing, and, much as Boris Karloff uncovered tenderness in horror, Stone takes a cautionary fable of the early machine age and crowns it with a generosity of spirit—aided, it must be said, by Holly Waddington’s sumptuous costume design. Check out Bella’s sleeves. They are not merely puffballs. They are explosions.

Can such dedication to excess become de trop? Lanthimos and his cinematographer, Robbie Ryan, repeat the fish-eye-lens trick that they used in “The Favourite,” whereby landscapes and roomscapes bend and curve under our gaze. I often had the uncomfortable sensation that I was spying on “Poor Things” through a keyhole, like a prying butler. Although such visual contortions are a neat fit for the director’s elastic imaginings, one could argue that the basic conceit of the film is already so crazily swollen that there’s no need to pump it up any further. Mind you, Gray had a habit of adorning his own texts with gaily stylized illustrations, so maybe Lanthimos felt that he had a license to pump.

It’s no surprise, perhaps, that so brazen an attitude should fail when confronted with genuine suffering. In Alexandria, Bella catches sight of a huddle—the poor, the sick, and the starving—and realizes, as she has never done before, how cruel existence can be. The problem is that we barely see the huddle; it’s an indistinguishable mass, far away, at the foot of a slope. Such is the price that “Poor Things” must pay for its interrogative good cheer. “Tell me about myself. Was I nice?” Bella asks, and “Do you believe people improvable, Max?” That is the authentic voice of meliorism; William Godwin would have recognized it at once, and I like to picture his wife, Mary Wollstonecraft (Mary Shelley’s mother), sitting and staring, with eyes as wide as Emma Stone’s, at the audacity of “Poor Things,” and at the pure feminist logic that propels its heroine to insist on her rights, not least when she finds employment in a brothel. Lined up with other sex workers, to be picked out by the male customers, she says to her boss, “Would you not prefer it if the women chose?”

Given this quizzical air, it’s only natural that someone in the movie should expire—a rebuff to those of us who feared that deathbed scenes were dying out. The same goes for “Maestro,” but that is a respectable weepie, whereas “Poor Things” revels in the notion that, even at the last gasp, there may be a chance for hom*o to grow a little more sapiens. If, as Bella points out, being alive is fascinating, why should the conclusion of the process be any less of an education? Hence the final words that we hear on the lips of the dying person: “It’s all very interesting, what is happening.” All’s well that ends.♦

Grand Appetites and “Poor Things” (2024)

FAQs

What was the message of Poor Things? ›

Poor Things is a film about innocence, about discovery, about human nature. It makes us question the way we view things, the way we censor behaviour, the way we impose societal norms upon each other, and how seeing those norms disregarded can be both disturbing and exhilarating.

What is the controversy with the Poor Things? ›

Poor Things is ableist because of its use of prosthetics to simulate facial differences and its explicit comparison of Bella Baxter, who has a baby's brain and an adult's body, to people with intellectual disabilities. Many other disabled people, including Erica Mones and Andrew Gurza, also criticized its ableism.

What is the point of Poor Things summary? ›

It focuses on Bella Baxter, a fetus in the body of an adult woman in Victorian London who is saved from her mother's suicide via brain transplant and embarks on an odyssey of self-discovery.

What is Poor Things a metaphor for? ›

It's basically about a woman realizing she doesn't need men in an age where women are more so or less viewed as property. She also finds an independent voice in an age where women aren't encouraged to speak or have thoughts.

What does the ending of Poor Things mean? ›

Bella ends up living happily at Godwin's estate and swapping Alfie's brain with a goat. Bella's choice to leave Max at the altar for Alfie hints at her curiosity and desire for truth. Duncan reunites Bella and Alfie out of spite and control, but she eventually breaks free.

Why was Poor Things so bad? ›

almost everything else didn't work for me. So much nudity, so much unnecessary nudity that didn't elevate the story in any way, and most of the film, I was just uncomfortable, I did not want to be there, and that lowered down the rating by a lot.

Is Poor Things LGBTQ? ›

Poor Things doesn't get full points for LGBTQ representation because it interrupts the story arc without coming full circle, but the film's queer characters are more than throwaways.

Is Poor Things based on a true story? ›

PSA: Poor Things is not a true story | Dazed.

What is Poor Things based on? ›

The Oscar-nominated film is based on a 1992 book by the prolific Scotsman Alasdair Gray. Beloved by writers, “that's not the same as being widely read,” says one of them. A.J. Goldmann is an American writer and critic based in Munich, Germany.

How many Oscars did Poor Things win? ›

It was also nominated for thirteen Critics' Choice Awards (including Best Picture), with Stone winning for Best Actress, eleven BAFTA Awards (including Best Film), winning for five awards, including Best Actress in a Leading Role for Stone, and eleven Academy Awards, winning for four awards.

Is Poor Things an allegory? ›

And yet, if you can stomach its unabashed, almost childish debauchery, director Yorgos Lanthimos' screen adaptation of Alasdair Gray's eponymous novel will reward you with a compelling portrait of womanhood and a brilliantly orchestrated allegory of self-invention.

Why did Bella jump off the bridge in Poor Things? ›

Based on the novel by Alasdair Gray, Poor Things is a mad comedy about Bella Baxter (Stone), a young woman who throws herself off a bridge in order to escape her unhappy marriage.

Is Poor Things worth reading? ›

Poor Things might just be a monster of a book itself. A found object, a book within a book, a story within a story - there are just so many layers to this book. Despite its pastiche-like premise and topsy-turvy turns, it is a brilliantly written piece of metafiction.

What's the apple scene in Poor Things? ›

Emma Stone's apple scene in "Poor Things" is shocking and memorable, representing Bella's transition from childhood to womanhood. The scene highlights societal restrictions and expectations around sex, showcasing Bella's struggle with conforming to polite society.

What is the autonomy in Poor Things? ›

At its core, Bella's story is one of freedom and self-discovery, independence and autonomy. Despite the efforts of the men in her life to frame sex as the former, Bella steadfastly — out of no radical interest but that of her own — upholds the latter.

What is the meaning of the title Poor Things? ›

That was as close as movie Bella got to acting in a medical setting. The title Poor Things. The book was called this because it reveals a whole society, where there is a class-based hierarchy wherein people exploit people out of (financial, emotional, intellectual, etc.) insecurity.

Why was Poor Things so good? ›

Wildly imaginative and exhilaratingly over the top, Poor Things is a bizarre, brilliant tour de force for director Yorgos Lanthimos and star Emma Stone. Poor Things is a weird, wild good time and Emma Stone is fantastic in it -- just be prepared for adult themes that may unsettle or offend some viewers.

What is the meaning of Poor Things reddit? ›

The title of the movie itself, Poor Things, starts as a label for women who have no agency, but by the end of the movie it becomes a cheeky joke between the movie and audience that in some ways it's the men themselves who are the “poor things” because despite the physical and mental abuses they inflict on women like ...

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